Srila Prabhupada Inspires Full Surrender
Back To Prabhupada, Issue 73, Vol. 2, 2022
Srila Prabhupada explained that the disciple must surrender fully to his spiritual master:
"One should accept the instruction of the spiritual master as one's life and soul."
(SB, 3.24.5, purport)
However, GBC voted-in guru HH Sivarama Swami ("SRS") has admitted that this is no longer happening in ISKCON. We analyse his reasons for why he claims this is the case and then present the actual reality. All quotes in shaded boxes are taken from a lecture given by him on 14/5/22. All emphases added.
SRS first explains that when the movement was exclusively following Srila Prabhupada as everyone's diksa guru, Srila Prabhupada was able to inspire them to fully surrender to him and accept his instructions as their life and soul. Which in turn led to the success of the ISKCON movement he founded since devotees were willing to sacrifice everything to follow Srila Prabhupada's orders.
SRS then goes on to admit that with himself and his GBC guru colleagues acting as diksa gurus rather than Srila Prabhupada, such inspiration for surrender is not there:
Thus, it is SRS and his GBC guru colleagues who have caused this lack of surrender, being unable to inspire their disciples to become full-time devotees, in the way Srila Prabhupada could when he was acting as everyone's exclusive diksa guru.
However, SRS claims that the reason for a decline in surrender is not the fault of the GBC gurus, but the "rtvik philosophy" (as the IRM's position is called in ISKCON):
SRS claims that:
1) The "rtvik philosophy" attacks "the very fibre" of the "guru-disciple relationship";
2) Which leads to changing the "importance of the position of the spiritual master";
3) Which in turn will lead to a decrease in devotees' surrender and ability to "spread Krsna consciousness".

But "rtvik philosophy", or the position advocated by the IRM, does the exact opposite of what SRS claims:
a) It states that we should have Srila Prabhupada as our diksa guru – which SRS himself states led to devotees surrendering fully and thus pushing on the ISKCON movement.
b) It emphasises the "importance of the position of the spiritual master", by stating that "the position of the spiritual master" must be occupied by the actual spiritual master and not an unauthorised imposter.
One can easily verify that points a) and b) are what the "rtvik philosophy" states by consulting the "rtvik bible" (as so named by SRS's GBC guru colleagues, HH Jayadvaita Swami and HH Bhakti Vikasa Swami) – The Final Order. Thus, the cause of the decline in surrender to the GBC gurus may indeed be due to not appreciating the "importance of the position of the spiritual master", because the position is now filled with unauthorised imposters in the form of GBC gurus rather than the bona fide spiritual master, Srila Prabhupada – which in turn has led to this decline in surrender and spreading of Krsna consciousness, as we just quoted SRS admitting. Thus, this decline has not been caused by the "rtvik philosophy", but by not following the "rtvik philosophy" and not accepting the real guru, Srila Prabhupada.
SRS states that even if the guru does not act as a guru, he should still be accepted as being a bona fide guru and worshipped as ‘good as God' – "saksad-hari". As evidence for this proposition, he refers to the conduct of the "founder of our Brahma-sampradaya" – Lord Brahma – not being like that of a guru. This conduct refers to an incident where he was attracted to his daughter. However, SRS merely displays his gross ignorance of even basic Krsna conscious philosophy by using this as an example, because Srila Prabhupada explains that these activities occurred before Lord Brahma became the head of our sampradaya:
"This extraordinary immorality on the part of Brahma [...] before the hearing of Srimad-Bhagavatam he might have fallen a victim to such sensuality, but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures."
(SB, 3.12.28, purport)
Thus, in reality, Srila Prabhupada has never taught that one who is not a bona fide guru should be worshipped as such.
Srila Prabhupada inspires the disciple to fully surrender, whereas the GBC gurus do not. And this is admitted by a GBC guru himself! And the cause is not due to preaching that we must accept Srila Prabhupada as the diksa guru, but due to not accepting Srila Prabhupada as the diksa guru.
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